Psalms
Chapter
103
{Note:
In I Samuel 22:1, we see David going to the cave of Adullam. There a
group of people will come to him - 400 men and their families. David
must recover from reversionism before he takes charge of the welfare
of these people. This experience again will prepare him to be the
great king of Israel. So, David wrote this Psalm in the cave before
these people came.}
1~~{Title:
A Psalm of} David.
Adore/Bless
{barak - Piel stem} Jehovah/God
{this is not possible without doctrine in your soul so David adds},
O
my soul . . .
and
all that is within me . . .
{referring to the old doctrine recalled
and the new doctrine taught by the angel of the Lord -
see Psalm34:7}
{adore}
His separated/Holy/'set-apart' {Qodesh}
Name
{shem}.
2~~Adore/Bless
{barak - Piel stem} Jehovah/God
{again, this is not possible without doctrine in your soul so David
adds},
O
my soul . . .
and
do not disregard all His benefits
{g@muwl - meaning SuperGrace benefits here}.
3-5~~
Who {God} pardons all of his wrongs
{failures done under reversionism} . . .
Who
{God} heals all your
diseases/
'kinks in your soul' {from being in reversionism} . . . 4~~
Who
redeems/delivers your life from destruction
{out from the sin unto death} . . .
Who
crowns you with grace {checed}
and
tender mercies {racham - mercy is 'grace in action'} . . . 5~~
Who
causes me to satisfy your mouth with good things
{both food for the body (bread) and figuratively doctrine
(bread of Life)}
so
that your youth is provided with new clothes
{idiom: literally: 'renewed like the eagle's' - new plumage = new
clothes}.
{Note:
When you are faithful to God, He has promised to provide you food
and clothing. When you are spiritually mature, you are occupied with
Him and happy regardless your circumstances - who then needs more? If
He gives you more, that is grace! Accept it and give thanks to the
Source of those blessings, but do not demand it!}
6~~Jehovah/God
manufactures {'asah - out of SuperGrace} righteousness
and
justices
{mishpat - plural - justice for each wrong}
for
all who are being oppressed
{here by King Saul}.
7~~He
made known His Ways
{doctrine - Way of righteousness} unto Moses . . .
His
{God through Moses}
works/acts
{`aliylah}
unto
the children of Israel.
{Note:
This is pretty important here. God taught doctrine to Moses. Moses
became a SuperGrace believer and God produced divine good (works)
through Moses - from the divine viewpoint in his soul. But, many of
the Jews only saw the 'works' and confused things. They got their
eyes on the 'works' instead of the source of the 'divine good
production' - God and His Word. Many Jews ended up believing that you
did not have to believe in God, just do 'good works' and you would be
saved. This is horribly incorrect. For salvation is by FAITH, not by
works, it is a gift of God, not of works . . . lest any one should boast.}
8~~Jehovah/God
. . . {is} constantly filled with 'tender love'/
compassion/rapport/merciful
{rachuwm - adjective - all of these are correct in describing God's
attitude toward the SuperGrace believer}
and
{consequently pours out}
graciousness/'grace
benefits' {channuwn},
forbearance/'slow
to anger'
{long patient for His disobedient subjects - out of respect for a
SuperGrace pivot - example: 40 years for the Exodus Generation},
and
abundant {rab} in grace {benefits} { checed}.
{Note:
David is seeing a comparison between his life and that of Moses.
Moses went to the desert and stood still. David went to the cave of
Adullam and waited on the Lord.}
9~~He
will not always reproach
{discipline for reversionism - recovery is possible}.
Neither
will He retain/keep {His discipline/anger} forever.
10~~He
has not dealt with us
after
our failures
{David's deceit resulting in the massacre at Nob, or failure at Gad}
nor
benefit us in the sphere of our iniquities
{provide SuperGrace blessings while in reversionism}.
11~~As
the heaven is high above the earth {a vertical analogy},
so
great is His grace toward
'the
fearing ones'/'the ones respecting {His Authority}/
'The
SuperGrace ones' {yare'}.
12~~As
far as the east is from the west {a horizontal analogy},
so
far has He removed our transgressions/'reversion failures'
from
us.
13~~Like
as a father 'tenderly loves'/'has compassion'/
'has
understanding' {racham}
for
his children,
so
Jehovah/God 'tenderly loves'/'has compassion'/
'has
understanding' {racham}
'the
fearing ones'/'the ones respecting {His Authority}/
'The
SuperGrace ones' {yare'}.
14~~For
He knows {omniscience}
our
'thoughts, imaginations, and those put to action' {yetser}.
He
is mindful that we are dust
{referring to our not being much in ourselves - a helpless state}.
15-16~~'Weak
man' {'enowsh} . . .
his
days are as grass. . .
as
a flower of the field . . .
{human prosperity and success - the things humans think
important - the movie stars, celebrities, sports athletes today -
meaninglessnesses are like pretty flowers among the green grass
(common people)}
so
he flourishes 6~~
{represents human accomplishment - from energy of the flesh}
for
the wind {ruwach} passes over it,
and
it is gone . . .
{all works of the flesh are temporary - wood, hay and stubble -
meaninglessnesses}
and
the place thereof shall know it no more
{there have been many so called 'celebrities' of the past - few are
remembered past their own generation - none of these will be
remembered in eternity future}.
17~~But
the grace from Jehovah/God . . .
from
everlasting {eternity past}
to
everlasting {eternity future}
upon
'the fearing ones'/'the ones respecting {His Authority}/
'The
SuperGrace ones' {yare'},
and
His/his righteousness
{imputed righteousness of God being productive in the SuperGrace
believer}
'remembered
throughout human history'
{idiom: literally: 'unto children's children'}.
{Note:
It is not remembering the 'SuperGrace ones' that is important at
all! It is the divine good (gold, silver, and precious stones) that
God produced through SuperGrace believers - from His grace - that is
important. And, He knew this in eternity past and we will all know
the accomplishments in eternity future.}
18~~To
those who keep His covenant
{this is a Grace Contract here. You take in the Word - shama' -
listen, concentrate and obey (apply to experience)
and He will work through you and provide for you always} . . .
and
to those that call to mind/remembrance His deposits
{piqquwd
- deposits of His viewpoint in your soul - divine viewpoint
from doctrine}
to
manufacture {them}
{'asah - manufacture divine good out of doctrine resident in the
soul}.
{There
is a Greater King than David}
19~~Jehovah/God
has appointed/'made ready'
His
{Jesus Christ} throne in the heavens.
And
His kingdom to rule
{mashal - perfect tense - completed action - a done deal}.
{Note:
This is a prophecy of the everlasting rule of David's greater Son -
the Lord Jesus Christ. His Son will rule forever and ever - the last
great dynasty is the Davidic Dynasty.}
{David
Now Addresses the Angels}
20~~Adore/Bless
{barak - Piel stem} Jehovah/God,
you,
his angels/messengers {mal'ak},
'who
excel in strength'
{positive ones to God and His Will - SuperGrace among the
angels},
who
manufacture {'asah - divine good out of doctrine in the soul}
His
'doctrine communicated categorically' {dabar},
'listen,
concentrate, and obey' {shama'}
the
voice of His doctrine/word {dabar}.
21~~Adore/Bless
{barak - Piel stem} Jehovah/God,
{all
you who are members of} His armies/
hosts
{soldiers of the Lord} . . .
ministers
{belonging to Him - all believers in fellowship} . . .
{who}
manufacture {'asah - divine good out of doctrine in the soul}
{who}
His will
{take in and apply divine viewpoint to experience
- allow God to lead your life (lead by God the Holy Spirit)
- pray to the Father to always do His will
- in all that you do . . .
live everyday as unto the Lord}.
22~~Adore/Bless
{barak - Piel stem} Jehovah/God,
all
His works/'divine good production' { ma`aseh}
in
all places of His kingdom {everywhere on heaven and earth}
adore/bless
Jehovah/God,
O
my soul.
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