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Psalms

Chapter 32

[Note: Maschil is the Hiphil participle of sachal - 'meaning to know or be wise'. Psalms 32, 42, 44, 45, 74, 78, 88, 89 and 142 are Maschil
psalms and they all have doctrine and show how to apply it to
situations. See also II Chronicles 30:22 and Proverbs 16:20.]

1~~'Happinesses . . . {to} those'/'How happy is he' . . .
whose transgression is forgiven,
whose sin is covered
  {short accounts - consequences terminate with rebound
  see also Lamentations 3:42 - this does not happen with prolonged
  carnality}

{Note: Forgiveness of sin is 'subtraction' - it is NOT salvation. 'Imputation of the righteousness of God (Genesis 15:6) is an 'addition'. You must have the imputed righteousness of God for salvation and to permit the justice of God to bless you.}

2~~'Happinesses . . . {to} those'/'How happy is he' . . .
the man to whom Jehovah/God does not impute sin/iniquity
  {reference to pardon after rebound - release from liability
  of the sin},
and in whose spirit {ruwach} there is no guile.

{Note: All sins of all mankind were imputed to Christ on the cross. Adam's original sin was imputed to every human at the point of birth. After salvation, believers are imputed with the righteousness of God. With the righteousness of God, God will no longer impute sin to believers.}

3~~When I was caused to keep silent
  {about my sins} {failure to rebound},
my body/bones 'wasted away'/'was worn out by use'/'waxed old'
through my groaning all the day long.
  {sh@agah - literally the 'roaring' like of a lion' - internal distress}

4~~For day and night
Your hand kept on being heavy upon me
  {idiom for divine discipline for sin}.
My vitality
  {literally 'bodily fluids'/moisture (l@shad)}
was drained away
  {literally 'became like the drought of summer'}.
Selah {Selah means singers rest and instruments play on -
  it is a picture of you resting while the Grace of God
  continues on}.

{Rebound of Sins (See I John 1:9) After David's Prolonged Carnality}
5~~I keep on being caused to acknowledge {'yada}
my sin {chatta'ah} unto You,
and my iniquity I did not hid.
I said, " I will confess my transgressions to Jehovah/God."
Therefore, You forgave the guilt/'consequence of iniquity'
of my sin.
Selah {Selah means singers rest and instruments play on -
  it is a picture of you resting while the Grace of God continues
  on}.

{Note: The 'wages of sin is death' - spiritual death. When we sin, we leave fellowship with God. When we confess our sin TO HIM, He forgives the sin and you are restored to fellowship. Any discipline for punishment is removed or converted to testing for benefit.}

6`` For this shall every one
who 'are faithful ones'/godly pray unto You
  {all believers MUST use the Rebound technique to keep short
  accounts with God - long periods of carnality (and lack of rebound
  of same) results in 'hardness of heart' and eventually personal
  rebound will not even be effective.}
in a time when You may be found.
Surely in the floods of great waters
  {used as an analogy for stressful and trying times}
they shall not keep on being caused to come to Him
  {faithful believers rest in Him in times of trouble and do not
  only come running to Him in times of trouble - they are occupied
  with Him daily}.

7`` You are my 'secure place'
  {cether - was the word for a rabbit hiding in a hole to get away
  from the fox}.
You shall keep on 'watching over me'/'preserving me'
from trouble/'distressful times'.
You shall intensively surround me
with songs of deliverance.
Selah {Selah means singers rest and instruments play on -
  it is a picture of you resting while the Grace of God
  continues on}.

8``I will be caused to continually instruct {sakal} you
and teach {yarah} you in the Way
which you shall keep on walking.
I will keep on counseling/guiding {ya`ats} you
with my eye.

9``Be not as the horse,
or as the mule,
which {dumb animals} are caused
to have no discerning/understanding {biyn}.
Whose mouth must be held in with bit and bridle,
lest they come near unto you.

10`` Many sorrows/pains {mak'ob} . . . {shall be} to the wicked.
But he who trusts in Jehovah/God,
grace {checed} shall surround him intensively!

11`` Be glad {samach} in Jehovah/God! {an order}
And rejoice {giyl}, you righteous {tsaddiyq}.
And be caused to sing/shout for joy {ranan},
all you that are upright in the 'right lobe'/heart.