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II Samuel
Chapter
17 {Note: This is after the rape of the 10 mistresses. Ahithophel knows David is now weak since he left Jerusalem. He has the castle guard and the local police so maybe 2000 men. He wants 12,000 of the best that move out before the rape of the city begins and many will want David back.}
{Ahithophel's
Plan} And all the people who are with him will flee/'run away'. And I will assonate the king while he is isolated/alone."
{Objective
of Ahithophel's Plan}
'Obviously,
the death of the man
Furthermore,
{the death of David means} {Note: Sounds so good and sincere. Absalom, kill your father David and you will 'save lives' - no civil war! We know Ahithophel's counsel was 'wise' and had to be frustrated. This plan of his was the only one which would have defeated David.}
4~~And
the plan seemed right to Absalom,
{Operation
Hushai}
{Hushai's
Opportunity to Frustrate the Counsel of Ahithophel} {Note: This verse indicates Hushai's success in infiltrating the highest levels of Absalom's command. It is one thing to trust a person, but even deeper to trust his counsel.}
6b~~"Shall
we execute the plan?"
{Counter-Insurgency} {Note: In counter-insurgency, an honorable person has to do what normally would be a dishonorable act. So, if someone must deceive, the best way is 'to tell the truth'. And, that is what Hushai does here. It would be 'not good' - for David! Yet he knows the opinion of Ahithophel is highly respected so he says, the plan is good . . . but just wait a little while first. And, that is the key. David is at his weakest right now. A delay is necessary.}
{Verses
8:-10: Sabotage of Plan Ahithophel}
And
your father is a 'professional soldier'/'man of war',
9a~~Behold/Now
. . . {Note: Chaba' means to conceal for the purpose of 'aggressive offense' not defense. Hushai is counseling that David is without mercy. He will use the civilians as bait. When Absalom attacks the column, David and his men will hit them from surprise and they will not know what hit them!}
9b~~So,
it will come to pass {continuation of historical sequence}, {Note: Hushai is saying it would be disastrous for the revolution if they lose the first battle. Next, the principle is "weak men in power rely on 'public opinion' instead of their own good judgment".}
10a~~Then
even 'the bravest' . . .
10b~~For
all Israel knows that your father is a great soldier,
{Verses
11-13: Trump card- Appeal to Absalom's Arrogance} {Note: Hushai is suggesting Ahithophel is going to lead the army first against David and then back against him. So suggesting he lead the troops will also appeal to the vanity of Absalom.}
12a~~Then
we will attack him {Note: Absalom does not have the military experience of his father. 'Wherever he may be found' is a key. A professional military man would have sent out reconnaissance men and know where David was! Hushai's advice appeals to Absalom's arrogant nature.
{Appeal
to the Arrogance of Hallucination}
{More
Illusion set up by Hushai} {Note: Hushai know the arrogant fantasy. He uses the royal 'we' indicating he is so for the revolution that he himself and everyone in the land will help to destroy David - Absalom's arrogance is divorced from reality.}
{Divine
Approbation of Clandestine Warfare} {Note: Remember that Hushai is actually loyal to David so he is a 'mole' in their organization.}
14b~~For
the Jehovah/God had ordained/anointed/appointed
{Verses
15-29: Victory of Clandestine Warfare}
16~~Now
therefore send couriers immediately {Note: Absalom is unstable so Hushai is taking no chances that he will change his mind. So he is advising David to keep the Jordan between him and Absalom.}
{Verses
17-29: Hospitality Passage} Consequently, they in turn would go and inform king David.
18~~Nevertheless
a teenager/hippy observed saw them,
However,
both of them departed quickly, {Note: RBT says that the man here is Azmaveth (see I Chronicles 27:25).}
19~~Then
his wife/woman rapidly seized a covering
20~~And
when Absalom's patrol
And
when they had searched and could not find them, {Note: This mature believer changed from her prosperity scale of values to her disaster scale of values. She understood from doctrine, that to turn these representatives of the legitimate authority would be a sin. To lie in this circumstance (as with Rahab the prostitute) to lie is the honorable thing to do, and, in this case, is NOT a sin.}
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