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Leviticus
Chapter 6
{Leviticus
Chapters 5 and 6 - Trespass Offering - Rebound offering with
Emphasis on the Known Sins}
{Verses
1-7: Doctrine of the Fifth Continues with Emphasis on Man as the Gainer}
{Verses
1-3: Principal of Man Sinning Against Man}
1-7~~And
Jehovah/God spoke/
'communicated
doctrine categorically' {dabar - Piel intensive stem} unto Moses,
saying, 2~~
"If
a soul sin {see previous notes - it is the soul that sins},
and
commit a trespass
{see previous chapter - a trespass is a known sin}
against
Jehovah/God,
and
lie unto his neighbor/'someone in his vicinity ' {`amiyth}
{4 categories of this trespass are listed}
in
that which was delivered him to keep in a secure place
{given responsibility to keep something for him and refuses to give
it back},
or
in a thing taken away by violence
{next the oppression/extortion concept},
or
has deceived his neighbor/
'someone
in his vicinity ' {`amiyth}; 3~~
{third is the defrauding - cheating, stealing concept},
or
have found that which was lost, and lied concerning it,
and
swears falsely
{fourth is the misrepresentation concept - finds something that he
knows belongs to his neighbor and lies about it - even in court};
in
any of all these that a man does,
sinning
therein 4~~
then
it shall be, because he has sinned, and is guilty,
that
he shall restore that which he took violently away,
or
the thing which he has deceitfully gotten,
or
that which was delivered him to keep,
or
the lost thing which he found, 5~~
or
all that about which he has sworn falsely;
{Mechanics of How He Restores to His Neighbor}
he
shall even restore it in the principal
{the stolen item or its equivalent in cash type thing},
and
shall add the fifth part more thereto
{item is restored plus another 20 percent - one fifth},
and
give it unto him to whom it pertains {the injured party},
in
the day of his trespass offering. 6~~
And
he shall bring his trespass offering unto Jehovah/God,
a
ram without blemish out of the flock, with your estimation
{means a ram the approximate value of the item taken plus an
extra fifth (20%) - so, the wronging person also takes a ram to
the priest - who represents man before God and gives a ram plus
another fifth to the priest. So if he stole $100 dollars, he gives
$120 to the victim and $120 to God via His priest. God gains a
man back in fellowship and can be His servant again. The sinner
gains because he is back in fellowship and can be blessed by God
and allow God to produce divine good through him. The victim
gains because he gets more than he lost - his property back plus
one fifth. Everyone gains but it is only through grace (no human
merit). Only God gets the credit/glory.},
for
a trespass offering, unto the priest.7~~
And
the priest shall make an atonement for him before Jehovah/God.
And
it shall be forgiven him for any thing of all
that
he has done in trespassing therein.' "
8-18
And Jehovah/God spoke/
'communicated
doctrine categorically' {dabar - Piel intensive stem}
unto
Moses, saying, 9
"Command
Aaron and his sons, saying,
'This
is the law of the burnt offering.
It
is the burnt offering,
because
of the burning upon the altar all night unto the morning,
and
the fire of the altar shall be burning in it. 10
And
the priest shall put on his linen garment,
and
his linen breeches shall he put upon his flesh,
and
take up the ashes which the fire has consumed
with
the burnt offering on the altar,
and
he shall put them beside the altar. 11
And
he shall put off his garments, and put on other garments,
and
carry forth the ashes without the camp unto a clean place. 12
And
the fire upon the altar shall be burning in it.
It
shall not be put out.
And
the priest shall burn wood on it every morning,
and
lay the burnt offering in order upon it;
and
he shall burn thereon the fat of the peace offerings. 13
The
fire shall ever be burning upon the altar; it shall never go out. 14
And
this is the law of the 'gift/grain offering' {minchah}.
The
sons of Aaron shall offer it before Jehovah/God,
before
the altar. 15
And
he shall take of it his handful,
of
the flour of the 'gift/grain offering' {minchah},
and
of the oil thereof, and all the frankincense
which
is upon the 'gift/grain offering' {minchah},
and
shall burn it upon the altar
for
a sweet savor {represents 'acceptance'},
even
the memorial of it, unto Jehovah/God. 16
And
the remainder thereof shall Aaron and his sons eat.
With
unleavened bread shall it be eaten in the holy place . . .
in
the court of the tabernacle of the congregation
they
shall eat it. 17
It
shall not be baked with leaven.
I
have given it unto them for their portion of my offerings
made
by fire;
it
is most holy, as is the sin offering, and as the trespass offering.
18 All the males among the children of Aaron shall eat of it.
It
shall be a statute for ever in your generations
concerning
the offerings of Jehovah/God made by fire.
Every
one who touches them shall be holy.' "
19-23
And Jehovah/God spoke/
'communicated
doctrine categorically' {dabar - Piel intensive stem} unto Moses,
saying, 20
"This
is the offering of Aaron and of his sons,
which
they shall offer unto Jehovah/God
in
the day when he is anointed:
the
tenth part of an ephah of fine flour
for
a 'gift/grain offering' {minchah} perpetual,
half
of it in the morning, and half thereof at night. 21
In
a pan/'flat plate' {machabath}
it
shall be made with oil.
And
when it is baked, you shall bring it in.
And
the baked pieces of the 'gift/grain offering' {minchah}
shall
you offer for a sweet savor {represents 'acceptance'}
unto
Jehovah/God. 22
And
the priest of his sons who is anointed in his stead
shall
offer it. it is a statute for ever unto Jehovah/God.
It
shall be wholly burnt. 23
For
every 'gift/grain offering' {minchah}
for
the priest shall be wholly burnt.
It
shall not be eaten."
24-30
And Jehovah/God spoke/
'communicated
doctrine categorically' {dabar - Piel intensive stem} unto Moses,
saying, 25
"Speak
unto Aaron and to his sons, saying,
'This
is the law of the sin offering.
In
the place where the burnt offering is killed
shall
the sin offering be killed before Jehovah/God.
It
is most holy. 26
The
priest that offers it for sin shall eat it.
In
the holy place shall it be eaten . . .
in
the court of the tabernacle of the congregation. 27
Whatsoever
shall touch the flesh thereof shall be holy.
And
when there is sprinkled of the blood thereof upon any garment,
you
shall wash that whereon it was sprinkled in the holy place. 28
But
the earthen vessel wherein it is sodden shall be broken.
And
if it be sodden in a brazen pot, it shall be both scoured, and
rinsed
in water. 29
All
the males among the priests shall eat thereof.
It
is most holy. 30
And
no sin offering,
whereof
any of the blood is brought
into
the tabernacle of the congregation
to
reconcile withal in the holy place, shall be eaten.
It
shall be burnt in the fire.' "
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