1992 Ephesians
Chapter
6
1.
Children (in the process of learning) [ta+teknon] keep on obeying
[hupakauo] your parents, because of the Lord [en+Kurios]; for this is
[houtos+eimi] the right thing [eimi+dikaios] to do (integrity)
{Exodus 20:12}
2.
Respect (honor) [timao] your father and your mother; which is the
first commandment with a promise attached;
3.
So that your life may turn out (become) well with you and you shall
have a long +H life on the earth.
4.
And you parents (fathers), stop provoking your children to anger:
but bring them up in the training and instruction of the Lord [Kurios].
5.
Christian labor obey [hupakouo] those human beings [kata+sarxz]
(blood and flesh) who have authority over you with respect for
authority [meta+phobos] and maximum effort with quality [tromos]
without ulterior motive [en+aplotes] by means of noble motivation (by
means of integrity in your right lobe) [kardia+su] as to Christ [hos+toi+Christos].
6.
Not on the basis of [me+kata] eye service [ophthalmodoulia]
(attracting attention to one's self) as men pleasers
[anthropareskos], but as [alla+hos] servants of members of Christ
[doulos+Christos] as servants constantly executing the plan (will)
[poieo+thelema] of God [tou+Theos] by means from your own soul [ek+psuche].
7.
With good motivation (thinking) [meta+eunoia] keep serving
[douleuo], as to the Lord [hos+toi+Kurios], and not to men
[kai+anthropos] (not the praise of mankind; dead works).
8.
Obey because you know [hoti+oida] that each one [hekastos] (B+ in
the CA generation) if [ean] for this [houtos] he does anything
[poieo] of divine (intrinsic) good [tis+agathos] he himself will be
rewarded [komiza] from the Lord [para+Kurios] (with interest),
whether he is [eite..eite] slave or [doulos] a free person
[eleutheros] (escrow).
9.
And, Christian management [kai+hoi+Kurios] be doing [poieo] the same
[ta+autos] things to them (labor) [pros+autos] under your
jurisdiction, stop bullying [aniemi] or unjustly treating
[ten+apeili], knowing that [oida+hoti] both [kai...kai] their Lord
[ho+Kurios] and yours [autos+su] (Jesus Christ, the Lord of
management) is [eimi] in heaven [ouranos] (supreme court), and there
is no [eimi+ouk] partiality or prejudice [prosopolepsia] associated
with Him [para+autos].
10.
From now on [tou+loipou] {Colossians 4:1} (grace in action), my
brethren (B+'s) start becoming strong [endunamoo] by means of the
Lord [eni+Kurios], and by the [kai+en+toi] power [kratos] of His
omnipotence [autos+ischus].
11.
Pick up [enduo] and put on [autos] (you equipment stacked properly
near you) the full armor [ten+panoplia] from the rack of God
[tou+Theos], so that [pros+to+dunamai] you might [su] always be able
to stand your ground [histemi] against [pros+methodia] the strategies
which belong to the devil [diabolos] (Defense only, never go on the
offensive with Satan).
12.
Because of [hoti] our spiritual warfare [he+pale+ego] (combat) is
not [eimi+ouk] against blood and flesh (mankind) [pros+haima+sarxz]
but against ruler angels [alla+pros+arche] (abaddon, apoyllon,
beelzebub, beelzeel), against the demon officer corps (generals)
[exzousia] (authorities); against the rulers of the cosmos
[kosmokrator] (world/power rulers - Satan's demon ambassadors in
world capitals), of the darkness of this world, against spiritual
[pneumatikos] forces of evil (rank and file fallen angels - demons)
in the heavenlies (courtroom) [en+epouranios] {Ephesians 3:10,
Matthew 25.41 and Revelation 20.10}.
13.
Therefore pick up and put on the full armor from the rack of God,
that you may be able to hold your ground in the evil day, even after
you have every thing {1 Timothy 4:1} to hold your ground {James 4:7;
1 Peter 5:8-9}.
14.
Therefore [oun] hold your ground [histemi], after you have buckled
[perizonnumi] your combat gear around the waist [ten+osphus] (the key
was the baldric to hold the harness together) with truth and
[en+altetheia] after you have put on [kai+enduo) the breastplate
[tou+thoraxz] of integrity +R [dikaiosune];
15.
And after you have put on combat boots [hupodeo+tous] on your feet
with readiness to serve the Lord [en+hetamosia] to communicate the
good news [tou+euaggelion] (gospel) of the reconciliation (peace) [tes+eirene];
16.
With all these things [en+pas] (items of military equipment) pick up
and carry the [analambano] shield [thureos] of faith [tes+pistis], by
which [en+hos] shield you will be able [dunamai] to extinguish or
intercept all the [sbennumi] flaming missiles [pas+ta+puroo+belos] of
the evil one [tou+poneros].
17.
And grasp with your hand [kai+dechomai] the helmet of
[ten+perkephalia] salvation [to+soterios], and draw the sword of
[kai+machaira = uaxaipa] of the Spirit [pneuma] which is the word
from (of) God [hos+eimi+rema+Theos],
18.
But by every prayer and petition {Ephesians 4.16} pray at all times
by means of the Spirit and with reference to this pray at all times
with this in view be alert in prayer for all saints (intercession)
with persistence {Matthew 21.22; Psalm 118.24 - This is the day the
Lord has made - let us rejoice and be in super abundance of happiness},
19.
And also pray for me, that pertinent participators may be given to
me, that I may open my mouth boldly, to make known the mystery of the gospel,
20.
On behalf of [huper+hos] which gospel I am an ambassador [presbeuo]
in chains [en+alusis], in order that [hina] with reference to it, I
may [en+autos] speak fearlessly [parresiazomai] (total confidence of
content) as it is necessary/proper f[hos+dei] for me to communicate
(speak) [ego+laleo] as I ought to speak verbally.
21.
Now (after reading this epistle) in order that [de+hini] you may
also come to know (learned/realized) [kai+oida] about my
circumstances (the things pertaining to me) and what I am doing
[kata+ego+tis] or how I am getting along [prasso], Tychicus
[Tuchikos] (Missionary report on Paul), the highly regarded brother
and faithful minister [pistos+diakonos] for the Lord [en+Kurios],
will reveal [gnorizo] (make known) everything (all things) to you.
22.
Whom I have sent [pempo] face to face with you [pros+su] for this
very (same) purpose [eis+hutos+autos], that you may come to know
about the things [hina+ginosko] (our affairs), concerning us
[ta+peri+ego] and that He might encourage (comfort, teach)
[kai+parakaleo] your hearts [su+kardia] {Colossians 4:7-8}.
23.
Harmony (Peace) [eirene] among B+'s [tois+adelphois] and virtue love
[kai+agape] with doctrine, from God the Father and from our LJC.
24.
(The most important part and message of this epistle) Grace
[he+charis = xapis] among all [meta+pas] B+'s that love our LJC (in
virtue love) with incorruptibility [SSE + SA + SM] (Capacity
Righteousness) {Ephesians 1:2; 2:8-9}.
Hypostatic
Union
Non
Posse Peccare (Not able to sin) Diety
Posse
Non Peccare (Able not to sin) Humanity
Notes:
{Genesis
2:18} [Addonai Elohim] (One member of the Godhead said to the other
Two Persons of the Godhead, the man being by himself is not good. The
like of before him I will construct (make) Adam a helper as his
counterpart (duplicate, one of 2 parts that fits) a part (Ishah) that
answers to another part (Adam)
Christ
as the prototype is analogous to taking a submarine to 1 million
fathoms so that the B+ can take their operational type to 100 fathoms.
Principles:
Ordained
authority is never demeaning
Authority
in marriage demands functional virtue
Coalescence
of the bodies in marriage demands true virtue (integrity) in the
soul (right lobe)
Marriage
is honorable and ordained prior to the fall of man; a divine
institution to be entered into discreetly and seriously
The
groom and bride are partners for life, forsaking all others
Marriage
shares a common name, all cares and trials in life
The
mathematics of love should be the addition and multiplication of joy
while subtracting and dividing of sorrows.
Marriage
bond holds property and possessions in common, one destiny, one
history in a partnership where there is both a senior and junior partner.
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