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Psalms
Be
gracious/merciful unto me, O Elohiym/Godhead {Note: David wrote this when he was in Gath. The 'silent dove' describes David as a fugitive in Gath - see Chapter 55 verses 6-7 - David is the dove and the strangers are the Philistines. Miktam means a permanent writing of great value so 'a golden psalm' is a good translation.}
{Verses
3-4: Solution to the Pressure - Intake of Doctrine and Trust the Lord} {Note: Halal in the piel stem means to praise. In the Hithpoel stem, the same verb - halal - means to feign madness. It was used for David at this time in prison when he feigned madness in I Samuel Chapter 21:13.} {Note: 'Asah means to manufacture something out of something else.}
{Knocking
Discipline To Get David to Rebound} {Note: This means when you are under 'knocking discipline' of God. To get you to turn back to Him, your enemies will be jealous of you, hate you, be bitter, vindictive, implacable, and have all the other mental attitude sins toward you. Opening the door is reversion recovery. Jesus is knocking on the door and inviting you to come out of reversionism.}
6~~They
incite a mob against me.
{David
Prays and Imprecatory Prayer} {Note: When you are in reversionism, you are not a blessing by association to those around you. So here, there is no deliverance for the Philistines by their intake of doctrine or by grace by association with David.}
8-9~~My
fugitive life, you have written {Note: It was the custom of the day, that when someone died, you put your tears in a bottle and put the bottle on the grave. The analogy here is that David's failures (tears) are put in a bottle (Word of God) and shown to future generations as a warning to recover from reversionism. See also Psalm 126:5.}
{Reversion
Recovery - Intake of Doctrine}
11~~In
Elohiym/Godhead have I put my trust
{Verses
12-13: David's Reversion Recovery}
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