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001

 

 

 

Deuteronomy

Chapter 7

1 When Jehovah/God your 'Elohiym/Godhead
shall bring you into the land where you go to possess it,
and has cast out many nations before you,
the Hittites, and the Girgashites, and the Amorites,
and the Canaanites, and the Perizzites, and the Hivites,
and the Jebusites,
seven nations greater and mightier than you.

{See Verse 4 for the 'Reason'}
2 And when Jehovah/God your 'Elohiym/Godhead
shall deliver them before you;
you shall smite them, and utterly destroy them;
you shall make no covenant with them,
nor show mercy unto them.

3 Neither shall you make marriages with them;
your daughter you shall not give unto his son,
nor his daughter shall you take unto your son.

{Reason for all the Above Given}
4a For they will turn away your son from following Me,
that they may serve other 'elohiym/gods.

{Note: These people were involved in horrible 'religion'. They practiced the acts of the Phallic Cult. That means they mixed sexual orgies with idolatry which also included the human sacrifice of their children. God realized that if this 'society' were permitted to survive, its ways could destroy the entire human race. The human race had to survive for Jesus Christ to come to the cross.}

4b So will the anger of Jehovah/God
be kindled against you,
and destroy you suddenly.

5 But thus shall you deal with them:
you shall destroy their altars,
and break down their images,
and cut down their 'Asherah/'sacred poles to worship Astarte',
  {'Asherah - the Phallic Cult was usually practiced on high hills
  with many trees and they carved poles to practice this idol worship}
and burn their graven images with fire.

6 For you are an holy people unto Jehovah/God
your 'Elohiym/Godhead.

Jehovah/God your 'Elohiym/Godhead
has chosen you to be a special people unto Himself,
above all people who are upon the face of the earth.

7 Jehovah/God did not set His love upon you,
nor choose you,
because you were more in number than any people;
for you were the fewest of all people.

8 But because Jehovah/God loved you,
and because He would guard/keep the oath
which He had sworn unto your fathers,
has Jehovah/God brought you out with a mighty hand,
and redeemed you out of the house of bondmen,
from the hand of Pharaoh king of Egypt.

9 Know therefore that Jehovah/God
your 'Elohiym/Godhead,
He is 'Elohiym/Godhead,
the faithful 'El/God,
Who guards the covenant and mercy with them
who love Him and guard/keep His commandments
to a thousand generations.

10 And repays those who hate Him to their face,
to destroy them.

He will not be slack to him who hates Him,
He will repay him to his face.

11 You shall therefore guard/keep the commandments,
and the statutes, and the judgments,
which I command you this day, to do them.

12 Wherefore it shall come to pass,
if you 'hear, listen and obey' {shama'}
to these judgments,
and guard/keep, and do them,
that Jehovah/God your 'Elohiym/Godhead
shall guard/keep unto you the covenant
and the mercy which He swore unto your fathers.

13 And He will love you, and bless you, and multiply you.

He will also bless the fruit of your womb,
and the fruit of your land, your corn, and your wine,
and your oil, the increase of your kine/cattle,
and the flocks of your sheep,
in the land which He swore unto your fathers to give you.

14 You shall be blessed above all people.

There shall not be male or female barren among you,
or among your cattle.

15 And Jehovah/God will take away from you all sickness,
and will put none of the evil diseases of Egypt,
which you know, upon you;
but will lay them upon all those who hate you.

16 And you shall consume all the people
which Jehovah/God your 'Elohiym/Godhead shall deliver you;
your eye shall have no pity upon them.

Neither shall you serve their 'elohiym/gods;
for that will be a snare unto you.

17 If you shall say in your heart,
These nations are more than I;
how can I dispossess them?

18 You shall not be afraid of them.

But shall well remember what Jehovah/God
your 'Elohiym/Godhead did unto Pharaoh, and unto all Egypt.
 
19 The great temptations which your eyes saw,
and the signs, and the wonders, and the mighty hand,
and the stretched out arm,
whereby Jehovah/God your 'Elohiym/Godhead
brought you out.

So shall Jehovah/God your 'Elohiym/Godhead
do unto all the people of whom you are afraid.

20 Moreover Jehovah/God your 'Elohiym/Godhead
will send the hornet among them,
until they that are left,
and hide themselves from you,
be destroyed.

21 You shall not be affrighted at them.

For Jehovah/God your 'Elohiym/Godhead is among you,
a mighty God/'El and terrible.

22 And Jehovah/God your 'Elohiym/Godhead
will put out those nations before you by little and little.

You may not consume them at once,
lest the beasts of the field increase upon you.

23 But Jehovah/God your 'Elohiym/Godhead
shall deliver them unto you,
and shall destroy them with a mighty destruction,
until they be destroyed.

24 And he shall deliver their kings into your hand,
and you shall destroy their name from under heaven.

There shall no man be able to stand before you,
until you have destroyed them.

25 The graven images of their gods/'elohiym
shall you burn with fire.

You shall not desire the silver or gold that is on them,
nor take it unto you, lest you be snared therein.

For it is an abomination to Jehovah/God
your 'Elohiym/Godhead.
 
26 Neither shall you bring an abomination into your house,
lest you be a cursed thing like it.

But you shall utterly detest it,
and you shall utterly abhor it;
for it is a cursed thing {cherem}.

{Note: Cherem is a very important biblical principle. It means to be accursed before God with no hope for redemption. The city of Jericho was cherem so it had to be totally destroyed when the Jews entered the land. However a Jew took items from Jericho voluntarily thereby voluntarily taking the cherem to himself and he had to die. Now the importance is that Jesus Christ voluntarily became 'cherem' for us. He voluntarily went to the cross and was imputed with all the sins of the world and those sins were judged. He HAD to do this in order for all mankind to have the possibility of salvation.}