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Luke

Chapter 10
{The Mission of the Seventy}
10:1``After this, the Lord appointed seventy
{some texts indicate 72 but RBT uses 70 in verse 17 below so that
  will be used here also}
others of a different kind {heteros}
and sent them 'on a mission under His authority' {apostello}
on ahead of Him, two by two,
into every town and place
where He himself was about to go.

10:2``These things being so,
He said to them,
"The harvest . . {is} abundant . . .
but the workers . . . {are} few.

Therefore ask/pray {deomai - an order}
the Lord of the harvest
to send out workers into His harvest.

10:3`` Depart/'Go your way'! {hupago - an order}
Behold {means 'pay attention'} . . .
I {Jesus} am sending you out
on a mission under My authority {apostello}
like lambs among wolves.

10:4``Do not carry a money bag {balantion},
a wallet/"traveler's bag"
  {the priests to pagan gods carried these to beg money},
or sandals.

And do not 'draw to yourself in greeting' {aspazomai}
anyone on the road.

10:5``Now in to whatsoever house
you may be entering, first say,
'Inner Happiness/Peace {eirene} . . . {be} on this house!'

10:6``And if {ean}indeed . . . a 'son of peace' {huios eirene}
keeps on being {eimi - subjunctive mood} there
- maybe he will be there, maybe he will not {3rd class condition},
your 'inner happiness'/peace will rest upon him.

But if not . . . it {their inner happiness} will return to you
  {this house will not be blessed by association with these men from
  Jesus}.

10:7``Now stay in that same house,
eating and drinking what they give you . . .
for the worker deserves his pay.
  {see verse 2 above - these men are the workers of the Lord's
  harvest - Principal here - to starve a communicator of the Word is
  degrading to his Master}

Do not move around from house to house.

10:8``And, into whatever town you enter
and should the people welcome you,
eat what is set before you.

10:9``And, heal the sick that are therein and say to them,
'The kingdom {plan} of God has come on you.'

10:10-11`` But into whatever city you may enter
and they should not welcome you,
go into its streets and say, 10:11``
'Even the dust of your town
clinging to our feet
we wipe off against you.

Nevertheless, know {ginosko} this:
the kingdom {plan} of God has come unto you.'

10:12``But I {Jesus} tell you,
it will be more bearable
on that day {Judgment Day}
for Sodom than for that town!

{Note: These men are going on a mission on behalf of Jesus Christ. Rejecting those under His authority, indicates that they are unbelievers. It is their unbelief that will lead to their ultimate destruction.}

10:13 "Woe to you, Chorazin!
  {Chorazin means "a furnace of smoke" - it is a town in Galilee}

Woe to you, Bethsaida!

For if - and it is true - {ei - 1st class condition}
the 'great powers'/miracles {dunamis}
beginning {ginomai} in you . . . {had been done}
in Tyre and Sidon,
they 'would have repented' long ago
  {metanoeo - a word indicating an emotional response} . . .
sitting in sackcloth and ashes.

10:14``But it will be more bearable for Tyre and Sidon
in the judgment than for you!

{Note: This is the principal of 'to whom much is given, much is expected'.}

10:15`` And you, Capernaum,
  {Kapernaoum - name means 'village of comfort' - a flourishing city
  of Galilee situated on the western shore of the Sea of Galilee or
  Lake of Gennesaret, near the place where the Jordan flows into
  the lake}
which is exalted to heaven . . .

you will be brought down to Hades {hades}!

10:16 "The one who hears {listens} to you . . .
hears {listens} to Me.

And the one who is rejecting {atheteo} you . . .
is rejecting Me {Jesus Christ}.

And the one who is rejecting Me . . .
is rejecting the One Who sent Me."

{Note: This completes the full circle - total disbelief. No faith in God the Father. No faith in God the Son. And, no belief in the words of the ones He sends to communicate His Word to all humans - 'it is by faith you are saved, it is a Gift of God . . .'.}

17~~Then the seventy returned {hupostrepho}
with joy {chara}, saying {lego},
"Lord {Jesus}, even the demons {daimonion}
are subordinated {hupotasso} to us
in Your Name!"

{Note: The Lord sent out a team of 70 evangelists. And, as is typical of humans, they were impressed by the 'fancy stuff'/miracles.}

18~~So He {Jesus} said {lego} to them,
"I am 'perceiving' {theoreo}
Satan fall {pipto} from heaven {ouranos}
like lightning {astrape}."

{Note: Theoreo is the word from which we get 'theory'. It means to perceive and experience something. Here Jesus is seeing when Satan will be kicked out of heaven in the middle of the Tribulation - see Revelation Chapter 12.}

19~~"Look {idou},
I {Jesus} have given you {the 70 evangelists}
authority {exousia}
to tread on snakes and scorpions
and over all the power {dunamis}
of the enemy {echthros};
and nothing . . . no not anything {ouk me - very strong negative}
will hurt you."

{Note: This is in the incarnation of Christ. The canon of scripture was not completed. At the completion of the canon, the temporary gift of miracles ceased. So, tread on those snakes today all you want, but have the antidote handy. Misunderstanding doctrine is always dangerous.}

{Miracles are Nothing Compared to Salvation!}
20~~" Nevertheless {plen},
do not {me} rejoice
that the spirits {pneuma} subordinate to you . . .
  {this is a miracle, but it is nothing compared to what comes next -
  salvation}
but rejoice that your names stand written in heaven
  {in the book of life - see Revelation 20:12 - where unbelievers will
  see that their names were blotted out of the book of life}."

10:21``On that same occasion/'in that hour'
Jesus rejoiced in the Spirit {pneuma} and said,
"I thank you, Father . . .
Lord of heaven {ouranos} and earth {ge} . . .
because You hide {apokrupto} these things
from the wise
  {sophos - here the 'wise in human viewpoint' not divine viewpoint}
and the learned
  {sunetos - here the philosophers - study a lot but no
  understanding of doctrine},
and uncover/reveal them to babies
  {nepios - these are new believers - have a lot to learn of His
  viewpoint, but with continual positive volition to the intake of the
  Word they have the ability to learn divine viewpoint - as He
  learned in His humanity - study and with the help of the Spirit}.

Yes, {nai}, Father . . .
because it 'was pleasing to You'/it was your good pleasure'
  {idiom: literally 'it came into existence {ginomai} . . . to be Your
  will {eudokia} . . . in Your sight}.

10:22`` 'The All Things' {referring to God's plan and all in it} . . .
'delivered over from one hand to another' {paradidomi} . . .
to Me . . . by My Father.

And no one knows {ginosko}
Who the Son keeps on being . . .
except the Father.

And . . . {no one knows}
Who the Father keeps on being . . .
except the Son . . .
also . . . if {ean} to whom
the Son may purpose/'have in His mind'
  {boulomai - subjunctive mood}
to reveal Him {the Father}
- maybe He will reveal Him, maybe He will not reveal Him
  {ean plus the subjunctive - 3rd class condition}."

10:23-24``And, turning to His students/disciples saying privately,
"Happinesses/'Blessed are'/'Spiritually prosperous are' {makarios} . . .
the eyes glancing at {blepo} what you glance at! 10:24``
for I {Jesus} tell you that many prophets and kings {basileus}
longed to glance at what you glance at . . .
and absolutely have not {ouk} 'perceived with their eyes' {oida} . . .
and to hear what you hear . . .
and absolutely have not {ouk} heard."

Continued

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