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Luke

Chapter 23 (Continued)

23:44-45``Now it kept on being about noon/'the sixth hour'
and darkness came over the whole land
until "three o'clock in the afternoon"/'the ninth hour' . . . 23:45``
because the sun's light failed.

The curtain/veil of the {inner sanctuary/Holy of Holies of the} temple
was torn {schizo} in two . . . down the middle.

{Note: See also Matthew 27:51 - RBT said - schizo is the Greek word for tearing or splitting. The 'temple veil' was an enormously thick curtain that veiled the Holy of Holies. It was HUGE and impossible to tear by hand! It was 60 feet high 30 FEET wide.}

23:46``And Jesus, shouting out with a loud voice, said,
"Father, into Your hands I deposit {paratithemi} My spirit!"
  {see also Psalm 31:5}

And having said this, He 'breathed His last breath' {ekpneo}.

23:47``Now the Centurion {hekatontarches},
having seen/understood {oida} what had happened,
praised God and said,
"Certainly this Man {Jesus} kept on being a righteous/innocent Man!"

23:48``And all the crowds that had assembled for this spectacle,
beholding what had taken place . . .
'beating their breasts {out of grief}'
kept on returning home.

23:49``And all 'those who knew Him {Jesus}'/
'His acquaintances' {gnostos}
had taken a stand at a distance . . .
also, the women who had followed Him from Galilee
'had a panoramic view of'/'stared long and hard at' {horao}
these things.

23:50``And, behold {pay attention} . . .
a 'noble man' {aner} named Joseph
being a member of the {Sanhedrin} council . . .
came forth {huparcho} . . .
an 'intrinsically good' {agathos}
and righteous/just {dikaios} noble man.

23:51``This one {Joseph}
absolutely had not consented {sugkatatithemai}
to their plan/purpose {boule} and 'wicked deed' {praxis}.

He was from the Jewish town of Arimathea
and kept on expectantly looked forward to' {prosdechomai}
the kingdom of God.

23:52``This same one {Joseph}, going forth to Pilate,
requested the body of Jesus.

23:53``And, having taken it {Jesus' body} down,
he wrapped it in a 'clean linen cloth/shroud' {sindon},
and placed it {Jesus' body}
in a tomb/sepulcher {mnema} cut into the rock . . .
where absolutely not one had yet been buried
  {double negative: literally 'absolutely not none' - very strong
  negative}.

23:54``And that day kept on being
the day of preparation
and the Sabbath was 'coming on'/beginning {epiphosko}.

23:55``Now the women . . .
who had also come with Him {Jesus} from Galilee
'accompanying along behind in the past with the result that
they always will follow along with Him' {sunerchomai - perfect tense}
kept on following after {Joseph} {katakoloutheo}
'learned by looking'/perceived {theaomai} the tomb . . .
and the manner in which the body was being laid.

23:56``Having returned,
they prepared 'aromatic oils' {aroma}
and perfumes/ointments {muron}
  {used on the body of honored dead}.

And, during the Sabbath,
they rested/'ceased from work'
according to the commandment.

{Note: According to the Gentile calendar, Jesus went to the cross on Wednesday afternoon. By 6 pm He was dead and, according to Jewish tradition, His body needed to be buried before the Passover Sabbath began at sunset. So, Jesus' body was in the grave three 'days' - Wednesday night to Saturday night - rising sometime after sundown on Saturday night. According to the Jewish Calendar, Jesus died on Wednesday because Thursday begins at sundown on what Gentiles think of as Wednesday night. So, Jesus was in the grave, all Thursday, Friday, and Saturday (which ends on Gentile's Saturday at sundown). So Jesus rose from the grave on the Jewish Sunday and the Gentile Sunday - so probably after midnight on Gentile's Sunday morning.}

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