I
Corinthians
Chapter
1 (Continued)
[Key
to the rest of the Chapter and Chapter 2
are the 3 next questions]
20a~~Where
. . . [is]
"human
viewpoint thinker"? [sophos]
[The Greeks loved their orators. Debating was almost a public
past time. Paul uses sophos here in the negative sense so it
is human viewpoint "wisdom" which is no wisdom at all.]
20b~~Where
. . . [is]
the
scribe? [grammateus]
[From Galatians we see Paul was
followed by Jewish believers
who "corrected" his teaching and told his converts that
now they
needed to get "under" the Mosaic Law's restrictions.]
20c~~Where
. . . [is]
the
professional debater? [suzetetes]
[A learned disputant. One skilled in elaborate and
devious argumentation. A scholar or thinker. A "sophist" which
is any of a group of professional fifth-century B.C. Greek
philosophers and teachers who speculated on theology,
metaphysics, and the sciences, and who were later characterized
by Plato as superficial manipulators of rhetoric and dialectic.]
of
this age/"period of time"? [toutou aion]
20d~~Has
absolutely not [ouk]
The
God proved foolish/moronic/"without flavor"
[moraino - to prove someone or something foolish. Salt that
has lost its flavor and it not good. Believers with Divine
Viewpoint in their souls are the "salt of the Earth"]
the
"human viewpoint wisdom"
[sophia - in the negative sense is non-Divine Thinking]
of
this world/cosmos? [kosmos]
{Verses
21-29: Question One's Answer -
God can not be known by the merit of Human Viewpoint Thinking}
21a~~
For [gar]
"in
as much as in"/"after that in/by/with" [epeide en]
the
"Divine Viewpoint Thinking/wisdom of God
[sophia Theos - in the good sense -
when it is of God]
the
world
by
the instrumentality of [dia]
"human
viewpoint thinking" [sophia in the negative sense]
absolutely
knew not from study God, [ginosko ouk Theos] . . .
21b~~God
decided with pleasure [eudokeo]
by
the instrumentality of [dia]
the
"foolishness"
[moria - Paul is doing a play on words. He used "moraino"
in verse
20d above. To those who do not believe, all Bible doctrine is
mere foolishness. It is only by faith that doctrine becomes real.]
of
preaching [kerugma]
to
keep on saving/delivering [sozo - aorist active infinitive]
"the
believing ones".
[pisteuo - present active participle - very important point -
the action of the participle precedes that of the main verb.
The "believing' comes first, then salvation follows.]
{Note:
This verse means that God provides the simple gospel from simple
speaking people instead of just using professional orators.}
[Note:
Sozo meaning 'saved' is in the aorist tense. The aorist tense can
also mean you take a point in time . . . out of time . . . and
perpetuate it forever. So the phrase in this verse maybe should be
translated "saved forever" which is true. Once the
"gift of salvation" (Ephesians 2:8-9)
is given without you earning or deserving it, it also makes sense
that you can not "negatively do" anything either to
"earn or deserve" losing it.]
[Two
Meritorious Methods of Perception - Empiricism and Rationalism]
22~~For
[gar]
"seeing
that"/in as much as [epeide]
the
Jews crave/desire/require
[Ioudaios aiteo - present active indicative]
a
sign/miracle [semeion]
and
the Greeks seek
[Hellen zeteo - present active indicative]
"human
viewpoint thinking"/"Divine Viewpoint thinking"/wisdom
[sophia - this is wisdom in the genetic sense - the Greeks want
to be able to use their great "minds" to "see"
that something
is true before they believe. Paul is making it clear that faith
is something you can not rationalize or "see, feel or touch".]
[Note:
Here we have the two methods of perception in which unbelievers
place their faith - empiricism (what the eyes see and the ears hear)
and rationalism (which the 'great philosopher' can use his own mind
and conjure up). The only method of perception that carries with it
no merit (everyone can do this - eat, drink, sleep, believe) is faith.]
{Verses
23-24: Method
of Salvation is Faith -
no credit to Subject
- who can then boast?}
23a~~Now/Moreover
[de]
we
declare/preach Christ
receiving
crucifixion in the past with results that last forever . . .
[stauroo - perfect passive participle]
23b~~[Unto]
the Jews . . .
a
stumbling block . . .
[skandalon - from which we get "scandal". When applied to Jesus
Christ, whose person and career were so contrary to the
expectations of the Jews concerning the Messiah, they
rejected him. Paul was the best example himself. He hated
so-called followers of Jesus so much that he was the top
persecutor - having killed or imprisoned many.]
[Note:
Empiricism and Rationalism bring merit to the subject
(the
one doing the action) . . . the one thinking or reasoning. But there
is NO MERIT to the person exercising FAITH. The merit is in the
object of Faith . . . here the Lord Jesus Christ. The Jews can not
accept Jesus as the Christ because the can not "feel it is true".
For
example, they wanted the sign promised - the coming of a King! They
wanted Jesus to defeat the Romans! They wanted the "crown"
of the Messiah to come now. They did not understand the need for the
cross to preceed the crown. The "2 Advents of Jesus" was
another Mystery Doctrine not disclosed in the Old Testament.]
23c~~Now/Moreover
[de]
[unto]
the Greeks . . .
foolishness.
[moria]
[Note:
Some of the Greeks can not accept the Jewish concept of a
resurrection body because they can not "get their minds around
the concept". To the Greeks, "death" is the end of
their "bodies of corruption". Having a body in the
afterlife is 'foolishness' based on the teaching of Aristotle (we
know the "body after death" is in view since later in the
epistle, Paul will cover the point in great detail - see I
Corinthians 15:20 to the end of the chapter).]
24~~Now/Moreover
[de]
[unto]
them elected/called . . . [kletos]
"not
only . . . but also" [te]
Jews
and Greeks . . . [Ioudaios kai Hellen]
Christ
. . . [is]
the
inherent strength/power of God . . . [dunamis Theos]
and
[kai]
the
"Divine Viewpoint thinking"/wisdom [sophia]
of
God.
[Note:
Jesus operated 100% of the time under the filling and guidance of
God the Holy Spirit. He was or prototype. His thinking and His
teaching and His "Way of life" was for our example. His
thinking was pure 100% Divine Viewpoint Thinking.]
[Note:
Now "those called" is a concept that people think means
that the only ones saved are those that God decides are saved. The
problem with this is the "reverse". That means God decides
others will go to the Lake of Fire and that is a blasphemous thought.
Instead, they are correct that God does "call believers".
But God has told us what His choice was in I
Timothy 2:4 when Jesus says He desires that ALL men be saved. If
that was all that mattered, then ALL men would be saved. But other
verses tell us this is not true. So, what is missing? I believe it is
that God calls ALL, but only some RESPOND positively. It is the call
and the acceptance that results in salvation.]
25a~~Because/Since
[hoti]
the
"foolishness"/"foolish act" of God . . . [moros Theos]
[using humble men as pastors instead of all human geniuses -
no matter how "low" in acting or thinking God went, it would
always be "higher" than the greatest a man could do]
keeps
on being wiser than men.
{Note:
Sarcasm here. Christ dying on the Cross is a 'foolish act' to the
rational Greeks, but it really is a brilliant plan. And going to the
cross was weak to the empirical Jews who wanted to see the 'savior'
bring the invincible Kingdom of the Jews now, not later.}
25b~~And
[kai]
the
'weak act of God' . . . [asthenes Theos]
[Jesus (humanly speaking) was "weak" hanging on the cross]
is
"inherently stronger in mind or body" [ischuros]
than
men.
26a~~For
[gar]
"take
a quick look at" [blepo - a blip on a radar]
your
election . . . brethren . . .
how
that [hoti]
absolutely
not [ouk] many [polus]
"human
viewpoint thinking wise men"/philosophers . . .
[sophos kata sarx - literally "wisdom according to the flesh"]
[are
called].
26b~~[how]
absolutely not [ouk] many [polus]
"mighty
human physcial talent" . . .
[dunatos - mighty in power and influence - (dynamite)]
[are
called].
26c~~[how]
absolutely not [ouk] many [polus]
"who
rule"/"are from a noble family" . . . [eugenes]
[are
called].
[Note:
Why is this true? Because they have their eyes on themselves. They
think they are so great there is no one or anything greater than they
are. So, when God does call them (as He does call everyone) they
continuously say no, no, no.]
27a~~But
in contrast [alla]
God
Himself keeps on choosing at various points in time
[eklegomai - aorist middle indicative]
the
"foolish things" of the world . . . [moros kosmos]
for
the purpose that [hina]
He
might put to shame [kataischuno - present active subjunctive]
the
"wise in human viewpoint" [sophos in the negative sense].
27b~~And
[kai]
God
Himself keeps on choosing at various points in time
[eklegomai - aorist middle indicative]
the
"weak things" of the world . . . [asthenes kosmos]
for
the purpose that [hina]
He
might put to shame [kataischuno - present active subjunctive]
the
"things which are mighty". [ischuros]
28a~~And
[kai]
the
base/insignificant/"low born"/ignoble things [agenes]
of
the world [kosmos]
{'base' is no family tree - no important lineage},
and
[kai]
the
things having received utter contempt
with
results that last forever
[exoutheneo - perfect passive participle ( (being dispised)
examples: believing prostitutes and tax collectors]
God
Himself keeps on choosing at various points in time
[eklegomai - aorist middle indicative].
28b~~Yes,
and things being not . . . [are used by God]
[eimi - present participle with negative "me"]
to
maybe keep on bringing to nothing/"to cause to cease"
[katargeo - aorist active subjunctive]
things
that keep on being. [eimi - present participle]
29~~
That [hopos]
no
flesh
[me pas sarx - literally "not all flesh"]
might
keep on glorifying himself
[kauchaomai - aorist middle subjunctive]
in
His presence.
{Note:
All salvation is a GIFT of God . . . not of works . . . based on
God's grace . . . no human glory or human credit or 'human works' in heaven.}
{From
Verse 20: 'Where is the Scribe or Jewish Theologian?' Answered in 30-31}
30a~~Now/Moreover
[de]
out
from the source of Him {God the Father}, [ek autos]
you
keep on being [eimi humeis] . . .
in/by/with
[en] Christ Jesus . . .
30b~~Who
[Jesus]
out
from the ultimate source of God [apo Theos]
"kept
on being made what He was not before"
[ginomai - aorist passive indicative - describes the total
process of His taking on the outward form of a man and then
growing to full spiritual maturity as our example]
"unto
us"/our [hemin]
"not
only . . . but also": [te]
"Divine
viewpoint thinking type wisdom"
[sophia - in the good sense]
righteousness/"
the prototype of the total process
of
how to become and Walk in the Righteousness of God"
[dikaiosune]
and
sanctification/"set-apartedness to God", [kai hagiasmos]
and
[kai]
"redemption
[from the slavemarket of sin]".
[apolutrosis - " a releasing effected by payment of a ransom"]
31~~With
the result that [hina]
according
as it received writing in the past with results that
last
forever, [grapho - perfect passive indicative]
[appears to be a quote from Jeremiah 9:24]
"He
that keeps on glorifying himself . . .
[kauchaomai - present middle or passive participle]
let
him keep on glorying/boasting
[kauchaomai - present middle or passive imperative (an order)]
in/by/with
[en]
the
Lord".
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